Last week, in Seoul, Korea, my workshop theme was, The Physiology Of The Human Spirit.
Leonardo daVinci set out to discover the seat of the soul. No small task. He explored an area of the body known, in his time, as the sensus communis. Here, he plots the site of the sensus communis at the intersection of upright and diagonal lines seen within the tilted plane, at a point that marks the proportional centre of the skull.
DaVinci’s Sensus Communis
Leonardo saw the sensus communis as a point of convergence, a center from which all voluntary action was controlled – everything from running, to walking, to lifting an arm, to singing a song, to the smallest details of expression like smiling, or raising an eyebrow. For daVinci, the sensus communis was the locus of the human soul. Leonardo writes, “The soul seems to reside, to be seated in that part where all the senses meet, called the sensus communis, and is not all-pervading throughout the body, as many have thought. Rather it is entirely in one part.”
The work, developed by F.M. Alexander seems, almost mysteriously, connected to Leonardo’s insights. But Alexander went a step further. He evolved a way, through touch, of helping others to experience this center in themselves.
Here, in these images, you can see people coming into contact with their sensus communis, you can see them residing in a place where the soul sits, in peace.
There are three senses most of us know little about. They’re rarely acknowledged or consciously cultivated. They’re vital to us and we could not live without them. They’re senses that tell us more about ourselves than about the world. We learn hardly anything about them in school, not even their names. Perhaps we don’t know much about them because, long ago, many religions began to belittle the body, sometimes to the point of perceiving the body as vile, even demonic. The spirit and the body were divorced. The spirit was higher and holy, the body lower and lowly. The spirit was etherial and eternal, the body material and transitory. That which was material was of less worth, soulless, and those who took care of and nurtured the material world also were of less worth, and therefore subject to exploitation.
Perhaps we don’t know much about these three senses because our modern world is greatly influenced by the scientific model, which often concerns itself, brilliantly so, with the observation, predictability, and control of external nature. As for arriving at objective knowledge of subjective experience, science finds itself on shakier ground. To add to the confusion, secular society has virtually deified what I refer to as “the cosmetic body”, encouraging a preoccupation with how we look. This draws attention away from appreciating how our bodies work. The cosmetic body distracts us from noticing and feeling what our real bodies do for us, how devoted they are to us, how they continually serve us, how they do everything within their power to keep us alive.
Our institutions of learning lack the knowledge and the sophistication needed to educate our children about how their bodies work, how to take care of them, how to use them, how to respect them, and how to love them. Fortunately, as adults, we can choose to round out our education.
The three senses I have spent a lifetime studying, the intrapersonal senses, are the kinesthetic sense, proprioception, and the tactile sense. These senses tell us about where we are, and how it feels to us to be doing what we are doing, as we are doing it. Neurologists and physical, speech, and occupational therapists know a good bit about these senses, because when these senses are impaired, like when a person has a major stroke, or a severe spinal injury, everyone knows life is going to get seriously challenging. People get acutely disoriented, often depressed. They can’t do a lot of things they took for granted, like knowing where their limbs are, or being able to lift an arm, or hold a fork, or speak, or balance. Neurologists and therapists will then work, as best they can, to restore these senses. God bless them for what they do, day in and day out.
We are taught that touch is one of the five senses that tell us about the world. This is true. But it has a dual function. Touch tells us both about the world and about ourselves, because all touch is mutual, 100% of the time. The fact that we perceive ourselves as touching things in the world, without sensing that whatever we are touching is touching us back, (giving us information about ourselves), is due to how we are educated, to the almost exclusive value we place on the external world to the neglect of intrapersonal life. Touch is our unifying sense, the sense of togetherness, of closeness, of intimacy, of connection, of kinship with the world, of union and communion.
So, what would happen if we took people with adequate tactile, kinesthetic, and proprioceptive senses, and trained these senses to function at exceptionally high levels, at extraordinarily high levels? What if these senses became, accurate, reliable, open, refined, awakened? How would we experience the world? What would it feel like to be alive?
What if we then trained people to be able to simultaneously use those senses that tell them about themselves; kinesthesia, proprioception, and touch, with those senses that tell them about the world: sight, hearing, taste, smell, and touch? What if all the “inlets” were open?
…for that called Body is a portion of Soul discerned by the five Senses, the chief inlets of Soul in this Age.
What if we could create sensory consonance within ourselves? What if we could become synesthetes? What if we did discover what DaVinci longed to discover, the Senses Communis, the union of the senses, the seat of the soul?
If the doors of perception were cleansed, every thing would appear to us as it is… infinite.
As Alexander teachers, let us not aim too low. As important as bodies are, as debilitating as bad backs can be, let us remember the breadth, the width of Alexander’s work. Let’s take this task upon ourselves, and educate ourselves accordingly.